Jump to navigation
Bible verses that show Jesus is Divine
by Matt Slick
Following are verses used to show that Jesus isGod in flesh. The Scriptures used here are from the New American Standard Bible.
John 1:1, "In the beginning was the Word, and the Word was with God, and the Word was God."John 1:14, "And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth."John 5:18, "For this cause therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God."John 8:24, "I said therefore to you, that you shall die in your sins; for unless you believe that I am He, you shall die in your sins."Note: In the Greek, "He" is not there.John 8:58, "Jesus said to them, 'Truly, truly, I say to you, before Abraham was born, I am.'"Exodus 3:14, "And God said to Moses, 'I AM WHO I AM'; and He said, Thus you shall say to the sons of Israel, ‘I AM has sent me to you.’"John 10:30-33, "I and the Father are one." 31 The Jews took up stones again to stone Him. 32 Jesus answered them, "I showed you many good works from the Father; for which of them are you stoning Me?" 33 The Jews answered Him, "For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God."John 20:28, "Thomas answered and said to Him, "My Lord and my God!"Col. 2:9, "For in Him all the fullness of Deity dwells in bodily form."Phil. 2:5-11, "Have this attitude in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8 And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. 9 Therefore also God highly exalted Him, and bestowed on Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those who are in heaven, and on earth, and under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."Heb. 1:8, "But of the Son He says, "Thy throne, O God, is forever and ever, and the righteous scepter is the scepter of His kingdom."Quoted from Psalm 45:6, "Thy throne, O God, is forever and ever; a scepter of uprightness is the scepter of Thy kingdom."
Jesus is worshipped, Jesus said to worship God only, yet He receives worship.
Matt. 4:10, "Then Jesus said to him, "Begone, Satan! For it is written, 'You shall worship the Lord your God, and serve Him only.'"Matt. 2:2, "Where is He who has been born King of the Jews? For we saw His star in the east, and have come to worship Him."Matt. 2:11, "And they came into the house and saw the Child with Mary His mother; and they fell down and worshiped Him; and opening their treasures they presented to Him gifts of gold and frankincense and myrrh."Matt. 14:33, "And those who were in the boat worshiped Him, saying, "You are certainly God’s Son!"Matt. 28:9, "And behold, Jesus met them and greeted them. And they came up and took hold of His feet and worshiped Him."John 9:35-38, "Jesus heard that they had put him out; and finding him, He said, "Do you believe in the Son of Man?" 36 He answered and said, "And who is He, Lord, that I may believe in Him?" 37 Jesus said to him, "You have both seen Him, and He is the one who is talking with you." 38 And he said, "Lord, I believe." And he worshiped Him."Heb. 1:6, "And when He again brings the first-born into the world, He says, 'And let all the angels of God worship Him.'"
Jesus is prayed to
Acts 7:55-60, "But being full of the Holy Spirit, he gazed intently into heaven and saw the glory of God, and Jesus standing at the right hand of God; 56 and he said, "Behold, I see the heavens opened up and the Son of Man standing at the right hand of God." 57 But they cried out with a loud voice, and covered their ears, and they rushed upon him with one impulse. 58 And when they had driven him out of the city, they began stoning him, and the witnesses laid aside their robes at the feet of a young man named Saul. 59 And they went on stoning Stephen as he called upon the Lord and said, "Lord Jesus, receive my spirit!" 60 And falling on his knees, he cried out with a loud voice, "Lord, do not hold this sin against them!" And having said this, he fell asleep."1 Cor. 1:1-2, "Paul, called as an apostle of Jesus Christ by the will of God, and Sosthenes our brother, 2 to the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, saints by calling, with all who in every place call upon the name of our Lord Jesus Christ, their Lord and ours." (The phrase, "to call upon the name of the Lord," is a phrase used to designate prayer).1 Kings 18:24, "Then you call on the name of your god, and I will call on the name of the Lord, and the God who answers by fire, He is God." And all the people answered and said, "That is a good idea."Zech. 13:9, "And I will bring the third part through the fire, refine them as silver is refined, and test them as gold is tested. They will call on My name, and I will answer them; I will say, ‘They are My people,’ and they will say, ‘The Lord is my God.’"Rom. 10:13-14, "for 'whoever will call upon the name of the Lord' will be saved." 14 How then shall they call upon Him in whom they have not believed? And how shall they believe in Him whom they have not heard?" (Paul is speaking of calling upon Jesus. The phrase, "Call upon the name of the Lord," is a quote from Joel 2:32).Joel 2:32, "And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in Mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call." (LORD here is YHWH, the name of God as revealed in Exodus 3:14. Therefore, this quote, dealing with God Himself is attributed to Jesus).
First and Last
Isaiah 44:6, "Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: ‘I am the first and I am the last, and there is no God besides Me."Rev. 1:17-18, "Do not be afraid; I am the first and the last, 18 and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades."
Knock it off Tim! You're articles are putting me in a position where I'm going to be forced to purchase all your books. Lol. Great job and keep up the good work.
God Bless
I love coming here every day,just to be more rooted in catholic faith. Keep the good work on my dear people in Christ and in Faith.
Tim, in a dialogue with a Jehovah's Witness (JW) friend of mine, I was challenged with a few questions regarding the Holy Spirit.
Here are two which I'm hoping you or anyone reading this can throw some light on:
1. Wisdom is referred to as 'she' and 'her' in Proverbs 1:20, 4:6, 9:1 and 14:33. That's their (JW's) answer to Jesus using a personal term ('he', 'him') to the Holy Spirit. Wisdom is not a person, so it follows that the Holy Spirit is also not a person. That's the reasoning they use.
2. Nowhere in the Bible did anyone worship the Holy Spirit nor are we asked to--so the Holy Spirit can not be God. That's another reasoning.
Hey Salonsar,
For question one, I see failure on your friends part to recognize the literary genre of Proverbs. Read the first chapter of Proverbs and its pretty clear it's a different genre than the gospels.
The second question is kind of a catch 22 where it seems your JW friend is being inconsistent. I'd say there are plenty of examples where individuals worshiped Jesus, yet JWs still deny his divinity.
That's just my initial thoughts. I'm fairly certain Mr. Staples can provide more. Be careful in your discussions with your friend. In my experience JWs are the most incoherently coherent (or coherently incoherent) I've come across.
Salonsar,
Eric is correct. Proverbs 1 tells you it is an "instruction in wise dealing, righteousness, justice, and equity" (Prov. 1:3), and in that context "Wisdom cries aloud in the street..." (1:20...) This is quite different than, say, an historical narrative in Acts 13:2: "While they were worshiping the Lord and fasting, the Holy Spirit said, 'Set apart for me Barnabas and Saul for the work to which I have called them.'"
To add to what Mark said, we have an enormous number of Scripture verses that say the people worshiped the Holy Spirit. Just look at every verse that says words to the effect of, "While they were worshiping the Lord..." and it does not single out a particular person in the Holy Trinity, as we see in Acts 13:2. The Holy Spirit is the Lord; therefore, they are worshipping the Father, Son, and Holy Spirit, the one true God. As II Cor. 2Cor.3:17 says it, "Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom."
Eric and Tim, thanks a lot for your insights. I will write them down before my next talk with my JW friend. That's what I have learnt if you want to discuss the Bible with a JW. You gotta be ready. I find it easier to convince an atheist (where you talk reason, logic and rationale) than a JW where you need to memorise Bible verses coz they will surely dish out verses from their Bible (the New World Translation, which is not another version, but a perversion of God's Word)
God Bless.
Tim, I wonder how this can be used in discussions with Open Theists, and what other areas in the Bible and our Tradition point to God's foreknowledge, timelessness, and omniscience?
http://www.theopedia.com/Open_theism
David,
Start with the Catechism. Paragraphs 598ff deal with Predestination and foreknowledge, but are there more specific questions you have in mind?
Those passages in the CCC do help, I had not found them yet, thank you.
I guess more specifically, I'm trying to relate to a relative (my sister) who is quite taken up with open theism and believes God had backup plans rather than exhaustive foreknowledge (she is an evangelical and the rest of my family has a baptist background so they are battling this out while I'm trying to make sense from a Catholic perspective). So for instance, Christ coming to earth to be our sacrifice was a back-up plan that was put into action because sin did enter into human nature as a curse. God didn't plan for humans to become sinners, but He took the risk by creating free will humans. This doesn't mean that He failed or was wrong. He desired to create man, but knew there was potential for sin. He constantly "adapts" to our choices, but always has "the answer" in terms of a backup plan for every choice we make. So, he is in a sense "ever learning and ever creating".
The claim is that God is learning, and for God to be able to know something new means that the exhaustive future is not set by God, or anyone because it has not come to pass (God is not present "outside of time"). There are times in the Bible when God tests a person to learn what they will do and to learn more about them and their heart. They say this doesn't limit God at all. God can very well predict what a person will do because He's been observing them since they were created and knows them, but that doesn't mean He sees into the future at what they are doing at a later time.
God doesn't change His mind willy nilly after we make a good or bad choice. Rather, He is alive and personal and He certainly reacts to what we do. In the Bible, God "changes His mind" and He has throughout history. "Humans and God are molding history as we speak because the future is not written out, rather it is being written out currently and will continue as time goes on, as God goes on, forever".
The main root of this seems to stem from an evangelical shoot that is very anti-calvanist and hence very anti-predeterministic. It's starting to be a bit of an uproar in the evangelical scene, as seen by a recent debate by (calvanist?) James White and (???? Radio christian guy???) Bob Enyart. http://www.aomin.org/aoblog/index.php/2014/07/09/james-white-cross-examines-bob-enyart/
David,
The key here is to understand that God is "pure act." There is no potency in God, i.e., he cannot be moved from a potential to know something to actually knowing something because he already knows it. He is fully actualized. He can't move from here to there (excluding the Incarnation where God becomes man) in his divine essence because he is already "there."
A rule of thumb is to understand that nothing outside of God can "move" God to act. He causes us, we don't cause him. This does not exclude free will as long as we understand that even our free wills must be "moved" or "aided" by grace.
Most importantly, if God can "learn" then that's not God. That would be a creature.